- Deuteronomy 6: 4-25 (Remember God in everything)
- Isaiah 43: 1-13 (Knowledge instills adoration)
- Genesis 1: 1-31, 2: 1-3 (Adoration inevitably follows creation)
- I Peter 1: 3-9 (Adoration developed by faith)
- Job 38: 1-33, 42: 1-6 (A focus on God brings adoration)
- Revelation 21: 1-7 (Unavoidable adoration)
- Luke 1: 46-55 (Mary’s song of adoration)
The hymn for the week was "Joyful, Joyful, We Adore Thee” by Henry Van Dyke. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of Edward J. Farrell, Albert E. Day, A. W. Tozer, Annie Dillard, Kenneth Leech, Martin E. Marty, C. Fitzsimons Allison, Philip S. Watson (in a compilation from The Message of the Wesleys) and Frederick Buechner. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)Some of the interesting quotes from the meditations included:
· “Thus ‘adoration’ in its religious and original sense – the bowing down in awe and reverence, tinged with the fear of God – has become largely lost in superficial wonder and feeling.”
· “We never really adore Him, until we arrive at the moment when we worship Him for what He is in Himself, apart from any consideration of the impact of His Divine Selfhood upon our desires and our welfare. Then we love Him for Himself alone. Then we adore Him…”
· “There is a place in the religious experience where we love God for Himself alone… If this should seem too mystical, too unreal, we offer no proof and make no effort to defend our position. This can only be understood by those who have experienced it.”
· “ ‘Religion is adoration’ wrote Von Hugel. As in meditation, adoring prayer calls for a concentration. But it is not a fierce mental concentration so much as a focusing of our love, an outpouring of wonder toward God.”
· “Rabbi Zalman said of the Lord: ‘I don’t want your paradise, I do not want your coming world. I want you, and you only.’ …The ancient Hebrew loved God for the sake of a long life in which to enjoy creation, but he also was to love the Lord for the Lord’s sake. …A believer shifts away from a bartering concept in which one loves God for the sake of a transaction. Now there is a relation in which the trusting one is simply reposed in the divine will.”
· “The silent treatment is an extremely powerful weapon of aggression.”
· “Your life is continued to you upon earth for no other purpose than this, that you may know, love and serve God on earth, and enjoy him to all eternity.”
What do any of these quotes (or any of the meditations in Chapter 9 not quoted) mean to you? I look forward to your responses.
John