Chapter 18 used 7 scripture passages to highlight the Biblical foundation of fasting as a useful tool in our spiritual life, as follows:
John 4:31-38
Matthew 9:14-17
Matthew 6:16-18
Luke 4:1-13
Exodus 34:27-28
Matthew 4:1-4
Luke 5:33-39
Prayer:
“I heard a godly man remark when asked if he got hungry while fasting. ‘Of course! But then I remember that I’m fasting for God and not for me, and the hunger goes away.’”
Hymn:
The hymn for Chapter 18 was “Fill Me Now” by Elwood Stokes. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
Meditation Selections:
The meditation selections included excerpts from the writings of Richard J. Foster, Tilden H. Edwards, Ponder Gilliland, Rainer Maria Rilke, “An Anthology of George MacDonald” edited by C. S. Lewis, Andrew Murray and “the Message of the Wesleys” compiled by Philip S. Watson. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “One issue that understandably concerns many people is whether or not Scripture makes fasting obligatory upon all Christians. …Jesus was giving instruction on the proper exercise of a common practice of His day.”
· “My own and others’ experience leads me to recommend not a full fast, but a ‘juice fast’: vegetable juice (preferably freshly made) and especially fruit juice (which will provide more energy sugar) three times a day. …If you want to undertake a fast, it is easiest to do so with others.”
· “On the matter of prayer and fasting, all you need to do is to follow the inner promptings of the Lord. …There is no set pattern in all this. …It may be that God would only direct you to fast one meal. Or one day. …The important thing is not just the fasting, by why you are fasting.”
· “Prayer needs fasting for its full growth… . Prayer is the one hand with which we grasp the invisible; fasting, the other, with which we let loose and cast away the visible.”
· “Not that we are to imagine that performing the bare outward act will receive any blessing from God. If it be a mere external service, it is all but lost labour.”
What do any of these quotes (or any of the meditations in Chapter 18 not quoted) mean to you?
Please post your responses to the blog site:
(http://lhcndeeperlifeclass.blogspot.com/).
Thanks for your participation.
John
Tuesday, November 4, 2008
Tuesday, October 28, 2008
Chapter 17 - Spiritual Partners
Chapter 17 referenced 7 scripture passages to highlight “accountability partners” as an aid in your personal spiritual growth, as follows:
John 13:1-35
1 Timothy 3:1-7
Philemon 1-25
Philippians 2:19-30
1 Samuel 20:16-42
Acts 9:10-19
1 Thessalonians 5:12-28
Prayer:
“Begin to pray that God will lead you to someone with whom you can be open and prayerful about both the efforts and progress in the spiritual life. For someone with whom you can begin to be mutually accountable for each other’s journey in faith.”
Hymn:
The hymn for Chapter 17 was “I’ve Found a Friend, O Such a Friend” by James G. Small. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
Meditation Selections:
The meditation selections included excerpts from the writings of M. Basil Pennington, Tilden H. Edwards, Frederick Buechner, Glenn Clark, Thomas R. Kelly and Philip S. Watson’s compilation from “The Message of the Wesleys”. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “Anyone who has been graced with true friendship knows the cost and knows the worth.”
· “When someone else knows and cares, then we pay that much more attention to what we’re doing.”
· “Whom you should see or respond to will depend on many things, including your age, sex, experience, personality, spiritual path, …faith tradition.”
· “Do you love the spirit of your friend, or do you just love the outside of him? Each person has a slightly different quality of personality, a different soul through which he expresses the great God Spirit. If you penetrate to that inner soul and love it …then he is really and truly your friend.”
· “It is as if the boundaries of our self were enlarged, as if we were within them and as if they were within us. Their strength, given to them by God, becomes our strength, and our joy, given to us by God, becomes their joy.”
· “The (Wesley’s) Class Meetings … were Christ-centered fellowships. …they could go on to share their Christian experience with one another – their troubles and triumphs on the Christian way, or on their quest for that way. …always with the aim of helping one another grow in grace, in faith and hope and love.”
What do any of these quotes (or any of the meditations in Chapter 17 not quoted) mean to you? Please post your responses to the blog site (http://lhcndeeperlifeclass.blogspot.com/).
Thanks for your participation.
John
John 13:1-35
1 Timothy 3:1-7
Philemon 1-25
Philippians 2:19-30
1 Samuel 20:16-42
Acts 9:10-19
1 Thessalonians 5:12-28
Prayer:
“Begin to pray that God will lead you to someone with whom you can be open and prayerful about both the efforts and progress in the spiritual life. For someone with whom you can begin to be mutually accountable for each other’s journey in faith.”
Hymn:
The hymn for Chapter 17 was “I’ve Found a Friend, O Such a Friend” by James G. Small. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
Meditation Selections:
The meditation selections included excerpts from the writings of M. Basil Pennington, Tilden H. Edwards, Frederick Buechner, Glenn Clark, Thomas R. Kelly and Philip S. Watson’s compilation from “The Message of the Wesleys”. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “Anyone who has been graced with true friendship knows the cost and knows the worth.”
· “When someone else knows and cares, then we pay that much more attention to what we’re doing.”
· “Whom you should see or respond to will depend on many things, including your age, sex, experience, personality, spiritual path, …faith tradition.”
· “Do you love the spirit of your friend, or do you just love the outside of him? Each person has a slightly different quality of personality, a different soul through which he expresses the great God Spirit. If you penetrate to that inner soul and love it …then he is really and truly your friend.”
· “It is as if the boundaries of our self were enlarged, as if we were within them and as if they were within us. Their strength, given to them by God, becomes our strength, and our joy, given to us by God, becomes their joy.”
· “The (Wesley’s) Class Meetings … were Christ-centered fellowships. …they could go on to share their Christian experience with one another – their troubles and triumphs on the Christian way, or on their quest for that way. …always with the aim of helping one another grow in grace, in faith and hope and love.”
What do any of these quotes (or any of the meditations in Chapter 17 not quoted) mean to you? Please post your responses to the blog site (http://lhcndeeperlifeclass.blogspot.com/).
Thanks for your participation.
John
Saturday, October 4, 2008
Chapter 16 - Journaling
Chapter 16 used 7 scripture passages to encourage the use of journaling as a tool for personal spiritual growth, as follows:
Ephesians 6:10-18
Jeremiah 17:5-10
2 Corinthians 4:7-5:5
2 Corinthians 10:11
1 Chronicles 16:8-16
Luke 2:8-19
Luke 1:1-4
The hymn for Chapter 16 was "I Must Tell Jesus” by Elisha A. Hoffman. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of Edward J. Farrell, Madeleine L’Engle, Susan Annette Muto, Elizabeth O’Connor, Morton T. Kelsey and Ira Progoff. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “One of the ways I have learned to pray is by writing.”
· “A help to me in working things out has been to keep an honest – as honest as the human being can be – unpublishable journal.”
· “The journal is not so much an integral part of the building as a scaffolding which is needed to construct the building and then needed later to repair the structure. But the size of the building one can construct without scaffolding is limited indeed.”
· “A journal is not only a record of events that touch and transform us; it is a private space in which we can meet ourselves in relation to others and God.”
· “Writing stops the flow of experience so that we can look at it again and gain insight into what was really occurring…”
· “…there is not a right way or wrong way to keep a journal.”
· “The keeping of a pilgrim journal requires a conscious, unswerving commitment to honesty with one’s self… This takes a lot of courage, a lot of endurance, a commitment to press on when we want to shrink back. The goal is to make Jesus Christ the Lord of our life.”
· “Among our primary tools for growth are reflection, self-observation and self-questioning. The journal is one of the most helpful vehicles we have for cultivating these great powers in ourselves. …Journal writing is enforced reflection.”
· “The journal not only gives us a way of dealing with the feelings that are often ready to burst out of us, but offers us objectivity about them as well. How different ideas seem as they lie naked on the page before us than in the moment of ‘inspiration’. Sometimes they appear less and sometimes even more inspired.”
· “The keeping of private journals has played a particularly important role in the history of religion… The individual uses the journal as a means of measuring his progress… Journals are used especially in those situations where a person is having difficulty in attaining his goal. A private journal is … for recording and then for evaluating how far he has attained his goals and to what degree he has failed. It is helpful up to a point in providing a means of reflection for the contents of the life.”
What do any of these quotes (or any of the meditations in Chapter 16 not quoted) mean to you? Please post your responses to the blog site.
John
Ephesians 6:10-18
Jeremiah 17:5-10
2 Corinthians 4:7-5:5
2 Corinthians 10:11
1 Chronicles 16:8-16
Luke 2:8-19
Luke 1:1-4
The hymn for Chapter 16 was "I Must Tell Jesus” by Elisha A. Hoffman. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of Edward J. Farrell, Madeleine L’Engle, Susan Annette Muto, Elizabeth O’Connor, Morton T. Kelsey and Ira Progoff. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “One of the ways I have learned to pray is by writing.”
· “A help to me in working things out has been to keep an honest – as honest as the human being can be – unpublishable journal.”
· “The journal is not so much an integral part of the building as a scaffolding which is needed to construct the building and then needed later to repair the structure. But the size of the building one can construct without scaffolding is limited indeed.”
· “A journal is not only a record of events that touch and transform us; it is a private space in which we can meet ourselves in relation to others and God.”
· “Writing stops the flow of experience so that we can look at it again and gain insight into what was really occurring…”
· “…there is not a right way or wrong way to keep a journal.”
· “The keeping of a pilgrim journal requires a conscious, unswerving commitment to honesty with one’s self… This takes a lot of courage, a lot of endurance, a commitment to press on when we want to shrink back. The goal is to make Jesus Christ the Lord of our life.”
· “Among our primary tools for growth are reflection, self-observation and self-questioning. The journal is one of the most helpful vehicles we have for cultivating these great powers in ourselves. …Journal writing is enforced reflection.”
· “The journal not only gives us a way of dealing with the feelings that are often ready to burst out of us, but offers us objectivity about them as well. How different ideas seem as they lie naked on the page before us than in the moment of ‘inspiration’. Sometimes they appear less and sometimes even more inspired.”
· “The keeping of private journals has played a particularly important role in the history of religion… The individual uses the journal as a means of measuring his progress… Journals are used especially in those situations where a person is having difficulty in attaining his goal. A private journal is … for recording and then for evaluating how far he has attained his goals and to what degree he has failed. It is helpful up to a point in providing a means of reflection for the contents of the life.”
What do any of these quotes (or any of the meditations in Chapter 16 not quoted) mean to you? Please post your responses to the blog site.
John
Tuesday, August 19, 2008
Chapter 15 - Bible Reading
Chapter 15 referenced 7 scripture passages to heighten our understanding of the imperative of reading and knowing the Bible:
John 8:31-32
Hebrews 4:12-13
1 Peter 1:13-25
Deuteronomy 30:11-14
John 5:31-47
2 Peter 1:3-21
2 Timothy 3:10-17
The hymn for Chapter 15 was "Lamp of Our Feet” by Bernard D. Barton. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of William Johnston, Edward J. Farrell, Gretchen Gaebelein Hull, Frederick Buechner, Ira Progoff, Martin E. Marty, Dietrich Bonhoeffer, George Cornell, and “A Compend of Wesley’s Theology” edited by Robert W. Burtner and Robert E. Chiles. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “…the force and power in the word of God is so great that it remains the support and energy of the Church, the strength of faith for her children, the food of the soul, the pure and perennial source of spiritual life.”
· “It is Scripture, the Word of God that is the reality-depth of our prayer, for ‘we speak to Him when we pray: we hear Him when we read the divine sayings.’ …What would happen to us if we would more deeply believe the truth – God speaks! God speaks to me! …God is speaking directly to me in Scripture.”
· “Maintain at all costs a daily time of Scripture reading and prayer.”
· “What I began to see was that the Bible is not essentially, as I had always more or less supposed, a book of ethical principles, of moral exhortations, of cautionary tales about exemplary people, of uplifting thoughts… I saw it instead as a great, tattered compendium of writings, the underlying and unifying purpose of all of which is to show how God works through the Jacobs and Jabboks of history to make himself known to the world and to draw the world back to himself. …Until you can read the story of Adam and Eve, of Abraham and Sarah, of David and Bathsheba, as your own story, you have not really understood it.”
· “…God’s word whether written or spoken may be compared to a mirror. Spiritually, the eyes of your soul are your reason, your consciousness is your spiritual face. …if you have a dirty spot on your physical face your eyes cannot see that spot … without a mirror … ; so it is spiritually … that without reading or hearing God’s word it is not possible for a soul blinded by habitual sin to see the foul spot upon his consciousness.”
· “The Bible has to be plundered and searched for what has to do with one’s promise.”
· “…this word which sets us at once to work and obedience, is the rock on which to build our house.”
· “The Bible is the record of those divine breakthroughs into human history. ‘God’s search for man,’ it is described, rather than being our search for God. …Unlike most religious literature, it is not chiefly a collection of noble sayings, but a drumroll of events, people, struggles, great and terrible, of frailty, doubts and heroism, of the ultimate might of right. …It is ‘salvation history,’…a vivid…account of God’s persistent, unrelenting quest for us and our stumbling, often faithless response.”
· “I want to know one thing – the way to heaven: how to land safe on that happy shore. God Himself has condescended to teach the way… . He hath written it down in a book. O give me that book! At any price, give me the book of God! …here is knowledge enough for me.”
· “We are to hear. All of us. That is what the whole Bible is calling out. ‘Hear, O Israel!’ But hear what? …The Bible is hundreds upon hundreds of voices all calling at once out of the past and clamoring for our attention… . And somewhere in the midst of them all one particular voice speaks out that is unlike any other voice… . Come, the voice says. Unto me. All ye. Every last one.”
What do any of these quotes (or any of the meditations in Chapter 15 not quoted) mean to you? Please post your responses to the blog site.
John
John 8:31-32
Hebrews 4:12-13
1 Peter 1:13-25
Deuteronomy 30:11-14
John 5:31-47
2 Peter 1:3-21
2 Timothy 3:10-17
The hymn for Chapter 15 was "Lamp of Our Feet” by Bernard D. Barton. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of William Johnston, Edward J. Farrell, Gretchen Gaebelein Hull, Frederick Buechner, Ira Progoff, Martin E. Marty, Dietrich Bonhoeffer, George Cornell, and “A Compend of Wesley’s Theology” edited by Robert W. Burtner and Robert E. Chiles. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “…the force and power in the word of God is so great that it remains the support and energy of the Church, the strength of faith for her children, the food of the soul, the pure and perennial source of spiritual life.”
· “It is Scripture, the Word of God that is the reality-depth of our prayer, for ‘we speak to Him when we pray: we hear Him when we read the divine sayings.’ …What would happen to us if we would more deeply believe the truth – God speaks! God speaks to me! …God is speaking directly to me in Scripture.”
· “Maintain at all costs a daily time of Scripture reading and prayer.”
· “What I began to see was that the Bible is not essentially, as I had always more or less supposed, a book of ethical principles, of moral exhortations, of cautionary tales about exemplary people, of uplifting thoughts… I saw it instead as a great, tattered compendium of writings, the underlying and unifying purpose of all of which is to show how God works through the Jacobs and Jabboks of history to make himself known to the world and to draw the world back to himself. …Until you can read the story of Adam and Eve, of Abraham and Sarah, of David and Bathsheba, as your own story, you have not really understood it.”
· “…God’s word whether written or spoken may be compared to a mirror. Spiritually, the eyes of your soul are your reason, your consciousness is your spiritual face. …if you have a dirty spot on your physical face your eyes cannot see that spot … without a mirror … ; so it is spiritually … that without reading or hearing God’s word it is not possible for a soul blinded by habitual sin to see the foul spot upon his consciousness.”
· “The Bible has to be plundered and searched for what has to do with one’s promise.”
· “…this word which sets us at once to work and obedience, is the rock on which to build our house.”
· “The Bible is the record of those divine breakthroughs into human history. ‘God’s search for man,’ it is described, rather than being our search for God. …Unlike most religious literature, it is not chiefly a collection of noble sayings, but a drumroll of events, people, struggles, great and terrible, of frailty, doubts and heroism, of the ultimate might of right. …It is ‘salvation history,’…a vivid…account of God’s persistent, unrelenting quest for us and our stumbling, often faithless response.”
· “I want to know one thing – the way to heaven: how to land safe on that happy shore. God Himself has condescended to teach the way… . He hath written it down in a book. O give me that book! At any price, give me the book of God! …here is knowledge enough for me.”
· “We are to hear. All of us. That is what the whole Bible is calling out. ‘Hear, O Israel!’ But hear what? …The Bible is hundreds upon hundreds of voices all calling at once out of the past and clamoring for our attention… . And somewhere in the midst of them all one particular voice speaks out that is unlike any other voice… . Come, the voice says. Unto me. All ye. Every last one.”
What do any of these quotes (or any of the meditations in Chapter 15 not quoted) mean to you? Please post your responses to the blog site.
John
Wednesday, August 13, 2008
Chapter 14 - Study
Chapter 14 used the following 7 scripture passages to sharpen our appreciation for the value of Bible and devotional study:
Philippians 4:8-9
1 Timothy 4:6-16
Deuteronomy 17:18-20
2 Peter 1:3-8
Psalm 119:97-104
Luke 8:16-18
Proverbs 2:1-22
The hymn for Chapter 14 was "How Blest Are They Who Hear God’s Word” by Johan Nordahl Brun. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of Anthony Bloom, Evelyn Underhill, Susan Annette Muto, Richard J. Foster, Norman Cousins, Paul Tournier, Thomas Merton, Aleksandr Solzhenitsyn, Henri J. Nouwen, and Philip S. Watson’s compilation of “The Message of the Wesleys”. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “So there is need for some sort of prayer which is not spontaneous but which is truly rooted in conviction. …It is a question of learning by heart enough meaningful passages, from the psalms or from the prayers of the saints. …one day when you are so completely low, so profoundly desperate that you cannot call out of your soul any spontaneous expression, any spontaneous wording, you will discover that these words come up and offer themselves to you as a gift of God, as a gift of the Church, as a gift of holiness, helping our simple lack of strength.”
· “The question of the proper feeding of our own devotional life must of course include the rightful use of spiritual reading. And with spiritual reading we may include formal or informal meditation upon Scripture or religious truth: the brooding consideration, the savouring – as it were the chewing of the cud – in which we digest that which we have absorbed, and apply it to our own needs.”
· “Formative reading thus involves a shift…from ‘form-giving,’ in which we are inclined to impose our meaning on the text, to ‘form-receiving,’ in which we let its meaning influence us. …The text is like a bridge between the limits of our life here and now and the possibilities awaiting us if we open our minds and hearts to God.”
· “Many Christians…may be faithful in church attendance and earnest in fulfilling their religious duties and still they are not changed. …Why? Because they have never taken up one of the central ways God uses to change us: study. Jesus made it unmistakably clear that it is the knowledge of the truth that will set us free.”
· “I have learned to distrust speed reading and instant knowledge. Few joys of the mind can compare with the experience of lingering over deft character description, or hovering over a well-wrought passage.”
· “Countless writings underlie the urgency…of rediscovering the value of meditation, of silence, of prayer, of devotion. …The religious life must be fed. …If we bring our minds back again and again to God, we shall by the same inevitable law be gradually giving the central place to God, not only in our inner selves, but also in our practical everyday lives.”
· “Spiritual life is not mental life. …Nor…a life of sensation, a life of feeling… Nor does the spiritual life exclude thought and feeling. It needs both. …If man is to live, he must be all alive, body, soul, mind, heart, spirit.”
· “It cannot be that the people should grow in grace unless they give themselves to reading. A reading people will always be a knowing people. A people who talk much will know little. …Fix some part of every day for private exercises. …Whether you like it or not, read and pray daily. …there is no other way else you will be a trifler all your days….”
What do any of these quotes (or any of the meditations in Chapter 14 not quoted) mean to you? Please post your responses to the blog site.
John
Philippians 4:8-9
1 Timothy 4:6-16
Deuteronomy 17:18-20
2 Peter 1:3-8
Psalm 119:97-104
Luke 8:16-18
Proverbs 2:1-22
The hymn for Chapter 14 was "How Blest Are They Who Hear God’s Word” by Johan Nordahl Brun. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of Anthony Bloom, Evelyn Underhill, Susan Annette Muto, Richard J. Foster, Norman Cousins, Paul Tournier, Thomas Merton, Aleksandr Solzhenitsyn, Henri J. Nouwen, and Philip S. Watson’s compilation of “The Message of the Wesleys”. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “So there is need for some sort of prayer which is not spontaneous but which is truly rooted in conviction. …It is a question of learning by heart enough meaningful passages, from the psalms or from the prayers of the saints. …one day when you are so completely low, so profoundly desperate that you cannot call out of your soul any spontaneous expression, any spontaneous wording, you will discover that these words come up and offer themselves to you as a gift of God, as a gift of the Church, as a gift of holiness, helping our simple lack of strength.”
· “The question of the proper feeding of our own devotional life must of course include the rightful use of spiritual reading. And with spiritual reading we may include formal or informal meditation upon Scripture or religious truth: the brooding consideration, the savouring – as it were the chewing of the cud – in which we digest that which we have absorbed, and apply it to our own needs.”
· “Formative reading thus involves a shift…from ‘form-giving,’ in which we are inclined to impose our meaning on the text, to ‘form-receiving,’ in which we let its meaning influence us. …The text is like a bridge between the limits of our life here and now and the possibilities awaiting us if we open our minds and hearts to God.”
· “Many Christians…may be faithful in church attendance and earnest in fulfilling their religious duties and still they are not changed. …Why? Because they have never taken up one of the central ways God uses to change us: study. Jesus made it unmistakably clear that it is the knowledge of the truth that will set us free.”
· “I have learned to distrust speed reading and instant knowledge. Few joys of the mind can compare with the experience of lingering over deft character description, or hovering over a well-wrought passage.”
· “Countless writings underlie the urgency…of rediscovering the value of meditation, of silence, of prayer, of devotion. …The religious life must be fed. …If we bring our minds back again and again to God, we shall by the same inevitable law be gradually giving the central place to God, not only in our inner selves, but also in our practical everyday lives.”
· “Spiritual life is not mental life. …Nor…a life of sensation, a life of feeling… Nor does the spiritual life exclude thought and feeling. It needs both. …If man is to live, he must be all alive, body, soul, mind, heart, spirit.”
· “It cannot be that the people should grow in grace unless they give themselves to reading. A reading people will always be a knowing people. A people who talk much will know little. …Fix some part of every day for private exercises. …Whether you like it or not, read and pray daily. …there is no other way else you will be a trifler all your days….”
What do any of these quotes (or any of the meditations in Chapter 14 not quoted) mean to you? Please post your responses to the blog site.
John
Chapter 13 - Meditation
Chapter 13 focused our attention on 7 scripture passages designed to enlighten our understanding of the Biblical use of Meditation:
Ecclesiastes 12:1-7
Colossians 4:4-9
Luke 16:19-31
Deuteronomy 10:12-22
Psalm 119:97-104
Joshua 1:1-9
Luke 20:41-47
The hymn for Chapter 13 was "O Thou in Whose Presence” by Joseph Swain. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)The meditation selections included excerpts from the writings of Susan Annette Muto, J. I. Packer, Dorothee Soelle, Kenneth Leech, Mary Strong, Morton T. Kelsey and Thomas Merton. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “Listening means being released from willfulness, arrogance, and self-assertiveness. It calls for respectful presence…, for humble openness… Listening is only possible to the degree that we let go of the grip of our egotistic will….”
· “Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God; as a means of communion with God.”
· “The creation of a framework, an atmosphere, a structure, is not prayer, but it is a necessary preliminary to prayer. It is within the atmosphere of inner discipline and simplicity that prayer can begin to grow.”
· “When you meditate or abide in your quiet times of communion, you do not charge in and do something, like saying, ‘I will now be good and move mountains by my act of faith.’ No, you water your garden, knowing that these ideas are growing into a heavenly garden; the indwelling spirit doeth the work, not you: you merely water it.”
· “Living things need an appropriate climate in order to grow and bear fruit. …Meditation is the attempt to provide the soul with the proper environment in which to grow and become. …The flowering of the human soul…is more a matter of the proper psychological and spiritual environment than of particular gifts or disposition or heroism. …Meditation is simple and natural, like a seed growing and becoming a tree. At the same time it requires the right conditions, conditions not provided by the secular world today. If meditation is to touch reality, we must seek out the right climate.”
· “…successful meditation is much more than reasoning or thinking. …All good meditative prayer is a conversion of our entire self to God.”
What do any of these quotes (or any of the meditations in Chapter 13 not quoted) mean to you? Please post your responses to the blog site.
John
Ecclesiastes 12:1-7
Colossians 4:4-9
Luke 16:19-31
Deuteronomy 10:12-22
Psalm 119:97-104
Joshua 1:1-9
Luke 20:41-47
The hymn for Chapter 13 was "O Thou in Whose Presence” by Joseph Swain. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)The meditation selections included excerpts from the writings of Susan Annette Muto, J. I. Packer, Dorothee Soelle, Kenneth Leech, Mary Strong, Morton T. Kelsey and Thomas Merton. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “Listening means being released from willfulness, arrogance, and self-assertiveness. It calls for respectful presence…, for humble openness… Listening is only possible to the degree that we let go of the grip of our egotistic will….”
· “Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God; as a means of communion with God.”
· “The creation of a framework, an atmosphere, a structure, is not prayer, but it is a necessary preliminary to prayer. It is within the atmosphere of inner discipline and simplicity that prayer can begin to grow.”
· “When you meditate or abide in your quiet times of communion, you do not charge in and do something, like saying, ‘I will now be good and move mountains by my act of faith.’ No, you water your garden, knowing that these ideas are growing into a heavenly garden; the indwelling spirit doeth the work, not you: you merely water it.”
· “Living things need an appropriate climate in order to grow and bear fruit. …Meditation is the attempt to provide the soul with the proper environment in which to grow and become. …The flowering of the human soul…is more a matter of the proper psychological and spiritual environment than of particular gifts or disposition or heroism. …Meditation is simple and natural, like a seed growing and becoming a tree. At the same time it requires the right conditions, conditions not provided by the secular world today. If meditation is to touch reality, we must seek out the right climate.”
· “…successful meditation is much more than reasoning or thinking. …All good meditative prayer is a conversion of our entire self to God.”
What do any of these quotes (or any of the meditations in Chapter 13 not quoted) mean to you? Please post your responses to the blog site.
John
Saturday, June 21, 2008
Chapter 12 - Intercession
Chapter 12 directed our attention to 7 scripture passages to enlarge our understanding of the Biblical use of Intercession (with my personally assigned title for each passage):
Numbers 14: 11-20 (Intercessory love is greater than self-interest)
1 Samuel 12: 12-25 (Samuel’s intercessory prayer for the nation)
Psalm 106: 1-48 (The vicious cycle of sin and intercession)
Genesis 18: 16-33 (Abraham’s intercession)
Hebrews 7: 23-25 (Jesus is OUR intercessor)
Romans 8:28-39 (Our intercessor at God’s side)
1 Timothy 2: 1-8 (Pray with intercession, etc., for everyone)
The hymn for Chapter 12 was "Lord, As to Thy Dear Cross We Flee” by C. M. Windsor. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of George MacDonald (edited by C. S. Lewis), Dietrich Bonhoeffer, Thomas a Kempis, John White, Andrew Murray, Anthony Padovano, and Henri J. Nouwen. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “ Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. …Intercession means no more than to bring our brother into the presence of God… To make intercession means to grant our brother the same right that we have received, namely, to stand before Christ and share in his mercy.”
· “We should, therefore, bear with the tempers of others and endeavor to give no cause of uneasiness to anyone on account of our own.”
· “What does bless mean? Is the word an excuse on your part for not being specific (about something in the life of (Jack) the one for whom you are praying)? …But if nothing dramatic is happening to Jack, …how are you supposed to pray? Bless comes in handy. You probably use it at different times to mean such things, ‘Do whatever is best for Jack and make things work out for him. Make him a better Christian in some way or another. Make him happy,’ and so on. Are these the things God wants for Jack? What does God want? …I know you have been working in his life. What is it he most needs? …Play it God’s way. That is what partnership in prayer is all about.”
· “The thought of our fellowship in the intercession of Jesus reminds us of what He has taught us more than once before, how all these wonderful prayer-promises have as their aim and justification, the glory of God in the manifestation of His kingdom and the salvation of sinners. …Let us each find out what the work is, and who the souls are entrusted to our special prayers; let us make our intercession for them our life of fellowship with God…”
· “Prayer is a willingness to admit we can do something even if not everything and that, although nothing is done without God, God does nothing without us. …We have judged the value of prayer by the amount of time given to it rather than by its intensity.”
· “The power of the prayer of the heart is precisely that through it all that which is on our mind becomes prayer.”
What do any of these quotes (or any of the meditations in Chapter 12 not quoted) mean to you? I look forward to your responses.
John
Numbers 14: 11-20 (Intercessory love is greater than self-interest)
1 Samuel 12: 12-25 (Samuel’s intercessory prayer for the nation)
Psalm 106: 1-48 (The vicious cycle of sin and intercession)
Genesis 18: 16-33 (Abraham’s intercession)
Hebrews 7: 23-25 (Jesus is OUR intercessor)
Romans 8:28-39 (Our intercessor at God’s side)
1 Timothy 2: 1-8 (Pray with intercession, etc., for everyone)
The hymn for Chapter 12 was "Lord, As to Thy Dear Cross We Flee” by C. M. Windsor. (If you are not familiar with the song, just Google the hymn name and you will get multiple sources to read and/or hear it, as well as its history.)
The meditation selections included excerpts from the writings of George MacDonald (edited by C. S. Lewis), Dietrich Bonhoeffer, Thomas a Kempis, John White, Andrew Murray, Anthony Padovano, and Henri J. Nouwen. (Googling their names may give you some insight into their backgrounds and experiences, if that's of any interest to you.)
Some of the interesting quotes from the meditations included:
· “ Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. …Intercession means no more than to bring our brother into the presence of God… To make intercession means to grant our brother the same right that we have received, namely, to stand before Christ and share in his mercy.”
· “We should, therefore, bear with the tempers of others and endeavor to give no cause of uneasiness to anyone on account of our own.”
· “What does bless mean? Is the word an excuse on your part for not being specific (about something in the life of (Jack) the one for whom you are praying)? …But if nothing dramatic is happening to Jack, …how are you supposed to pray? Bless comes in handy. You probably use it at different times to mean such things, ‘Do whatever is best for Jack and make things work out for him. Make him a better Christian in some way or another. Make him happy,’ and so on. Are these the things God wants for Jack? What does God want? …I know you have been working in his life. What is it he most needs? …Play it God’s way. That is what partnership in prayer is all about.”
· “The thought of our fellowship in the intercession of Jesus reminds us of what He has taught us more than once before, how all these wonderful prayer-promises have as their aim and justification, the glory of God in the manifestation of His kingdom and the salvation of sinners. …Let us each find out what the work is, and who the souls are entrusted to our special prayers; let us make our intercession for them our life of fellowship with God…”
· “Prayer is a willingness to admit we can do something even if not everything and that, although nothing is done without God, God does nothing without us. …We have judged the value of prayer by the amount of time given to it rather than by its intensity.”
· “The power of the prayer of the heart is precisely that through it all that which is on our mind becomes prayer.”
What do any of these quotes (or any of the meditations in Chapter 12 not quoted) mean to you? I look forward to your responses.
John
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